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A Road
to the Future
Latina, Laotian, Hmong and Mixtec Women:
One Story
By Eduardo Stanley, NCM
FRESNO, CA Eleven immigrant women shared their life stories
in a book they wrote together, a process that brought them pride
and solidarity.
In a project sponsored by the American Friends Service Committee
(AFSC) in Fresno, the Hmong, Lao, Mexican, Salvadoran and Mixteca
women grew close as they met together to discuss their lives and
hopes for a better future. The book "Immigrant Women, A Road
to the Future" is the end of one process and the beginning
of another: the common future that they are committed to build.
The women represent a microcosm of the diversity of the immigrant
community in Fresno. In their book, the often overlooked stories
of immigrant women receive a close examination.
The long road began in April 1999, when 29 women all immigrants
and refugees met to discuss the problems faced by their
communities. In spite of the apparent differences among them,
these women of Southeast Asian, Latino and indigenous origin,
discovered that they had many common concerns.
Their effort is part of a civic action project sponsored since
1998 by the Pan Valley Institute of the AFSC. The institute called
for the participation of women interested in promoting change
in their communities and requested that these women identify community
issues and possible solutions. Myrna Martinez, coordinator of
the Pan Valley Institute, noted that "the womens wish
to share their life experiences and, in particular, their personal
experiences as immigrants became apparent. From this wish grew
the need to seek a means to convey those experiences."
The group had already produced a calendar in 2001, an original
project that bolstered their confidence to begin another more
complex and ambitious project: writing a book.
"I am proud of having participated in this project because
more people will know about our history," said Rosa Lopez,
32, a Mixteca immigrant and mother of four children. The Mixtecs
are one of the 16 indigenous groups native to Oaxaca, Mexico,
and make up 60,000 of the Central Valleys inhabitants.
For Fidelina Espinosa of Oaxaca, the process was revealing. "I
never imagined that I was capable of doing something like this.
It was very special for me," said the 23-year-old mother
of two young daughters. "Before working on this project,
I had no idea of the meaning of [civic] participation.
I learned so much, and I have changed."
The goal of the book, which was published in time for March 8,
International Womans Day, was "to have the participants
express themselves in their own voice, with their own words,"
said Martinez. Even though the work was intense, the experience
of working together and the outcome of the gatherings was fruitful.
"It was very motivating for us to meet, to learn from one
another," said Vee Inthaly, a 34-year-old refugee from Laos
and mother of three. She added that she enjoyed working with and
getting to know the Latina women. About 10,000 Lao currently live
in the Fresno area, having arrived as political refugees after
the Vietnam War ended in 1975.
For Sally Yang, the book is a tool to communicate with other
groups and individuals. "I wanted to tell others about aspects
of my culture as well as the changes that we women have undergone,"
said Yang, a 37-year-old Hmong woman and mother of four. The Hmong
also emigrated from Laos, but they belong to another ethnic group.
Approximately 20,000 Hmong live in the Central Valley. According
to Yang, Hmong women are traditionally reserved and rarely express
their opinions in public something that is changing with
the new generations.
The women explained that the meetings allowed them to learn about
each others cultures from traditional foods to dress
and the differences and similarities that existed among
them. "We have much in common with the Mixteca women,"
said Yang.
Lopez said, "It was wonderful to discover that we have so
much in common with the Hmong and Lao women, such as our respect
for the elders in our communities."
All of these women share the immigrant experience as well as
the needs imposed by a new society the need to learn English,
obtain more information about social services, achieve higher
levels of education and, of particular importance, ensure that
the staffs of social service agencies include people from the
Hmong, Lao and Mixtec communities to facilitate communication.
For this reason, all the authors acknowledge that the book is
an excellent tool to awaken political and community leaders to
the needs of immigrant communities. "It is the beginning
of something even more important, a greater sense of collaboration
among all of us," said Sally Yang.
For Vee Inthaly, now is the time to work even harder because
"we cannot allow our project to disappear." Rosa Lopez
and Fidelina Espinosa agree about the importance of community
participation. Both women recognize that, as a result of the project,
they feel empowered to continue their work. That sense of empowerment
was precisely the goal of the book.
The American Friends Service Committee carries out service, development,
social justice, and peace programs throughout the world.
The book "Immigrant Women, A Road to the Future" can
be ordered from AFSC www.afsc.org.
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