Haiti's Tragic History Is Entwined with the Story of America - Page 3
Instead, the island nation continued a downward spiral.
In 1804, Jean-Jacques Dessalines, the radical slave leader who had replaced L’Ouverture, formally declared the nation’s independence and returned it to its original Indian name, Haiti. A year later, apparently fearing a return of the French and a counterrevolution, Dessalines ordered the massacre of the remaining French whites on the island.
Though the Haitian resistance had blunted Napoleon’s planned penetration of the North American mainland, Jefferson reacted to the shocking bloodshed in Haiti by imposing a stiff economic embargo on the island nation. In 1806, Dessalines himself was brutally assassinated, touching off a cycle of political violence that would haunt Haiti for the next two centuries.
For some scholars, Jefferson’s vengeful policy toward Haiti – like his personal ownership of slaves – represented an ugly blemish on his legacy as a historic advocate of freedom. Even in his final years, Jefferson remained obsessed with Haiti and its link to the issue of American slavery.
In the 1820s, the former President proposed a scheme for taking away the children born to black slaves in the United States and shipping them to Haiti. In that way, Jefferson posited that both slavery and America’s black population could be phased out. Eventually, in Jefferson’s view, Haiti would be all black and the United States white.
Jefferson’s deportation scheme never was taken very seriously and American slavery would continue for another four decades until it was ended by the Civil War. The official hostility of the United States toward Haiti extended almost as long, ending in 1862 when President Abraham Lincoln finally granted diplomatic recognition.
By then, however, Haiti’s destructive patterns of political violence and economic chaos had been long established – continuing up to the present time. Personal and political connections between Haiti’s light-skinned elite and power centers of Washington also have lasted through today.
Recent Republican administrations have been particularly hostile to the popular will of the impoverished Haitian masses. When leftist priest Jean-Bertrand Aristide was twice elected by overwhelming margins, he was ousted both times – first during the presidency of George H.W. Bush and again under President George W. Bush.
Washington’s conventional wisdom on Haiti holds that the country is a hopeless basket case that would best be governed by business-oriented technocrats who would take their marching orders from the United States.
However, the Haitian people have a different perspective. Unlike most Americans who have no idea about their historic debt to Haiti, many Haitians know this history quite well. The bitter memories of Jefferson and Napoleon still feed the distrust that Haitians of all classes feel toward the outside world.
“In Haiti, we became the first black independent country,” Aristide once told me in an interview. “We understand, as we still understand, it wasn’t easy for them – American, French and others – to accept our independence.”
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